Pope Francis’ prayer intention for April, entrusted to the entire Catholic Church, through the Pope’s Worldwide Prayer Network, is that we might develop a culture of peace.
Living, speaking, and acting without violence is not surrendering, losing, or giving up anything, but aspiring to everything.
As Saint John XXIII said 60 years ago in his Encyclical Pacem in Terris, war is madness. It’s beyond reason.
April 11 marks the 60th anniversary of the publication of the encyclical Pacem in terris, subtitled “On establishing universal peace in truth, justice, charity, and liberty.” In this month’s Pope Video, which illustrates the monthly petition, Francis strongly renews this message, stressing that “war is madness, it is beyond reason.”
This quote from 60 years ago, cited by Francis in the message accompanying his prayer intention, is more relevant than ever, as are the testimonies left by some of the people who sowed seeds of peace in the last century: St. John XXIII, of course, but also Mahatma Gandhi, Martin Luther King, St. Teresa of Calcutta.
In The Pope Video this month, their black-and-white portraits appear amid the scenes of destruction caused by today’s violence: From the war in Ukraine to armed conflicts in the Middle East, to the clashes and shootings in even the wealthiest countries. Although there has been no shortage of witnesses, in the end, the world has not yet learned the fundamental lesson: that “Any war, any armed confrontation, always ends in defeat for all.”
Peace is the ultimate goal
Amnesty International published data and statistics on the use of weapons between 2012 and 2016, revealing what results from a culture of violence: for example, more than 500 people die every day from gun violence and an average of 2,000 are injured; 44% of homicides in the world are committed with firearms. This relates directly to the arms industry: 8 million handguns are produced each year, along with 15 billion rounds of ammunition.
And as far as armed conflict is concerned, Action on Armed Violence (AOAV) anticipated that expectations for 2023 do not seem encouraging: New confrontations, in particular the Russian invasion of Ukraine and outbreaks in Asia, were added to ongoing conflicts in the Horn of Africa and the Middle East, among others.
The only possible way to stop this onslaught is to seek and implement, at the local and international level, ways of real dialogue and to assume “non-violence” as “a guide for our actions.”
This message echoes what Pope John XXIII said 60 years ago: Violence “has always destroyed everything. It has inflamed passions, but never assuaged them. It sows no seeds but those of hatred and destruction. Far from bringing about the reconciliation of contending parties, it reduces men and political parties to the necessity of laboriously redoing the work of the past, building on the ruins that disharmony has left in its wake.”
Peace without weapons
At a time in history marked by the conflict in Ukraine, which has involved a large number of countries over the past year, Francis recalls that, even in cases of self-defense, the ultimate goal must always be peace: Even when this peace, as today, seems distant.
But “a lasting peace — he adds — can exist only without weapons,” and for this reason he insists on a matter dear to his heart: disarmament at all levels, including within society: “the culture of non-violence will progress when countries and citizens alike resort less and less to the use of arms.”
Fr. Frédéric Fornos S.J., International Director of the Pope’s Worldwide Prayer Network, said: “In the face of the violence of our time, Francis proposes a whole month to pray ‘for a more widespread culture of non-violence.’ Peace among peoples begins, in fact, in the most concrete and intimate part of our hearts, when I meet my neighbours in the streets… When I see their face, their gaze, especially those who come from elsewhere, those who do not speak my language and do not share my same culture, those who are ‘strange’ in their attitudes and are thus called ‘foreigners.’ War and conflict begin here and now, in our hearts, every time we allow violence to replace justice and forgiveness. The Gospel shows us that the life of Jesus reveals the true way of peace and invites us to follow him. It is in this spirit that we are called to ‘disarm’ ourselves, in the sense of ‘disarming’ our words, our actions, our hatred. Let us pray then, as Francis invites us to do, so that we ‘make non-violence a guide for our actions, both in daily life and in international relations.’”
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