A hospice nurse recently visited a dying sister in our convent. As she sat with the sister, she noted the peacefulness of the room. She said to me, “I have seen a lot of deaths but when I come here, the dying is different.”
Religious life naturally tends toward dying. Religious accept death in the vows, giving up good things—a life partner, material goods, and individual autonomy—as a sign that God is enough. St. John Paul II wrote in Vita Consecrata that “it is the duty of the consecrated life to show that the Incarnate Son of God is the eschatological goal towards which all things tend, the splendor before which every other light pales, and the infinite beauty which alone can fully satisfy the human heart.”
Religious life is a special sign of the life to come but living for heaven is not exclusive to any vocation. All Christians are called to live their lives in a way that declares that God is enough and that God is the goal toward which life tends.
When Christians recognize that God is the goal of life, then all of life becomes a preparation for death. Death becomes a reality that is not only integrated and accepted into one’s life but embraced. In the lives of the saints, we can be inspired by the last moments of men and women who lived completely for God. Even under the most painful and horrific circumstances, their dying words reveal a peace that can only come from knowing that they will soon see the One they lived for and loved so much.
The last moments of six saints, as recounted by witnesses:
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