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Nuestra Señora de la Concepcion de El Viejo, patron of Nicaragua, literally means “Our Lady of the Immaculate Conception of the Old Man.” In this case, El Viejo is a town, named in honor of one of St. Teresa of Avila’s brothers, who lived there in his old age. Multiple accounts suggest it was her brother Rodrigo.
Rodrigo was the sibling who shared one of St. Teresa’s earliest spiritual adventures. At the age of 7, the little girl believed that she could get to heaven most immediately by going to the land of the Moors and being martyred for the faith. She convinced Rodrigo, four years her senior, to embark on this journey with her. Thankfully for their family, and for the greater Church, the pair was soon found by an uncle and brought back to their parents.
Decades later, Rodrigo traveled to Central America in his old age. His intended destination was Peru, but a storm forced the ship to land and Rodrigo found himself in Chamulpa, Nicaragua, where he remained.
Rodrigo had brought a statue of the Blessed Mother, believed to have formerly been in the possession of St. Teresa, with him when he set sail for the Americas. The local people soon grew devoted to the image and were disappointed when Rodrigo decided to again head toward Peru, taking the statue with him. Once again, however, due to bad weather, the ship was unable to travel and Rodrigo, with the statue, ended up back in Nicaragua.
This further convinced the people of Nicaragua that the Our Lady had indeed chosen them and wanted to stay among them. It is believed that Chamulpa later came to be called El Viejo in honor of Rodrigo.
The image had first arrived in Nicaragua in the 16th century. The people solemnly crowned her in 1747, and Pope John Paul II approved her papal coronation in 1989, and granted the shrine the status of Minor Basilica in 1995. The Episcopal Conference of Nicaragua declared her patroness in 2001.
Documents recording the connection between the statue, St. Teresa of Avila and her brother date back to the early 17th century. While different accounts share the same basic story line, they differ on a number of points, such as whether Rodrigo eventually made it to Peru or ended up staying with the image in Nicaragua until he died. At least one account offers the same sequence of events, but claims that it was Lorenzo de Cepeda y Ahumada, a different brother of St. Teresa, who landed in Nicaragua with the image.
While we might not know for certain which brother St. Teresa gifted with the statue, the connection between the statue and St. Teresa’s family is well established.