When I was approached by Aleteia to write an opinion piece on the Clive Bundy/BLM dispute in Bunkerville, Nevada I was surprised but not daunted. I have years of experience with ranching, dealing with the government, and observing others doing the same. When Aleteia came back and asked for a follow-up on how a Christian should respond to confrontation I was not surprised, but I was daunted. I am a Christian, but not a Catholic. I am neither a theologian nor a historian. But I am storyteller, and this is my story.
I am a person of the land and in that I relate to the Jewish people. Is there a culture or religion on this earth more defined by land? I was born into ranching in 1952, left it for eight years to experience life: a little college, a few years of newspaper work, 12,000 miles of hitchhiking, a stint in the Air Force, but the pull was always there. When my father died I received a hardship discharge and returned to the ranch.
That was 1979. In the past 34 years ranching has tried breaking me many, many times. Not just financially, but physically, emotionally, and spiritually. Several times, at the end of our ropes, my wife Debra and I cried out to God saying, “we will leave if this is what You ask.” But the nudge was to stay, to push on, to persevere.
We endured the family tests that all ranching families know: death. Too many heirs, not enough land. We saw our two children, not sensing land in their immediate destiny, leave for cities. I’ve endured frostbite, hypothermia, and drought so long and bitter my soul tasted like sand. I’ve broken ribs and one leg, displaced a shoulder repeatedly, separated ribs, torn a meniscus tendon, cut through a tendon in my foot, and, at 61, have arthritis in my hands, limited motion in my neck, and stiffness in pain in my lower back. I’ve fought fire until the smoke damaged my lungs, have had calves die in my arms, put good old saddle horses down at my hand, and have seen hail ruin our pastures not once, not twice, but four times in four straight years. And I would do it all again.
I know how ranching families feel about land, and, as a Christian, I feel also the call of stewardship and the warning to hold nothing too tightly. Of all the threats against our heritage, I only fear two: the government and environmentalists. I know that government can be helpful when it is small and sees its role as a servant. I know the bullying and arrogance of a government that has grown so large it is convinced it does not work for you. You work for it. I fear environmentalists because they are, to me, what so many accuse Christians of being: smug, self-righteous, above reproach or questioning.
When I was young I wanted to be a naturalist. As a high school leader I started the first Earth Day in my community — I regret that now. But, those were the days of ecology. We understood that systems were part of a whole in Nature’s world and one affected all. But I don’t know what an “environmentalist” is. It’s like the word “cool.” How do you define it? Teenagers on Facebook, celebrities on television, even little old ladies at bridge clubs announce they are “an environmentalist.” So, it is something beyond science and training. It is a belief, a philosophy, a creed.
I have had disputes with the Bureau of Land Management. Nothing like what is transpiring in Nevada, but enough to make one lose sleep at night. Most of these were small concerns: matters of a government employee’s attitude, a problem with trespassers, the pettiness of certain inflexible rules. Personally, I have liked many BLM people. Still do. Only once did I reach the point of demanding to meet with the State Director. Over coffee in a cowboy cafe I expressed concerns that seemed to bore him to death. He fidgeted, look at his watch, acted like I was small and he was big and his time more valuable than mine. So, I did what I hate to do. I played the journalist card. “I’m not just a rancher,” I had to say. “I’m a journalist, too.” He gave me a bemused stare. “Look,” I said, “I’m not talking about writing a letter to the local paper. I’ve been published in the
New York Times Magazine.” Everything changed then. He became a political animal and couldn’t offer to help me enough.
So when I saw the Bundy conflict on television and YouTube I emphathized with the protesters. Good for them! But as the emails and Facebook messages begin flooding in I felt sick. Two main groups were writing me. Cowboys and ministers. The cowboys being mad, I understood, but the men of God was another matter. Where was Christ in this? I saw the law officers in another light. Surely among them, perhaps the one that might catch a militia bullet, was a devout young man with a wife and young family. He probably served his country in Iraq and Afghanistan and dreamed of a career in law enforcement. He was not a “jack-booted thug.” He was a brother. True evil always stands behind a few deceived men who stand behind a thousand men who do not understand the men they work for. Had I no compassion for men under orders?
What would change their minds, their hearts? The threats of bullets? They are warriors. The threat of women being put at the front so the nation might see them die at their hands if shooting started? They are men under command.
Of all things in the emails and messages I sorted through, what bothered me most was the rancor and opportunism from some of my Christian friends. Was this the day, as Christ said, that we go and buy the sword? The Body of Christ has known those days before. Was the cheek-turning over, had peacemaking ceased, were we ready to reap the seeds we seemed so eager to plant? Were our methods as noble as our cause? Did we so fear tribulation we demanded to hurry it?
In that rancorous din I found one peace: A man had to follow his own heart. I was reminded of a dream I’d had in May, 2011. In the dream what seemed to be an angel said to me, “The key to the End Times is Ezekiel 1:12.” I awakened and read the Scripture.
How cryptic can you be, Lord? Straight forward to where? Forward to battle? Forward to a cross of sacrifice?
But that wasn’t the message. It wasn’t a matter of where. It was a matter of listening and obeying. It was a matter of priorities. Of what comes first. Not country, not land, not Constitution, nor righteous anger.
But God.
John L. Mooreis a third-generation Montanan and has written about the West for over 40 years. His latest novel, Looking for Lynne, will be released next month and deals with many of these topics.
And today we celebrate...